Some may say nothing matters. Does the concept of “matter” actually exist? - Are there things which matter and things which do not?
- Wtf.
- Many would think if you accept the idea nothing matters, - it would mean reasonably one should not make any effort in any direction. - Roughly speaking, - just lay flat on your back. Some would point that just laying flat like this would lead to suffering, - and they would usually take it for granted that one would wish to avoid it, - so they might present this as a reason for diligence.
- The point here is different: - Why do many initially have in mind that if nothing matters it would mean we ought to give rise to laziness? - Why do they imagine it must mean, - or would mean, - we ought to do nothing, - try nothing, - or lay flat as I said? - The reason is quite obviously, - laziness is so inherent in them, - and this is definitely no rare thing, - that they subsequently have this view. - Actually, - I would say, quite clearly, - if nothing matters, - it would mean nothing either way! - This means you could lay flat on your back, - or make the utmost effort in any craziest manner, - or anything in between. But it clearly and explicitly does not mean the first is better than the second!
- Many would think if you accept the idea nothing matters, - it would mean reasonably one should not make any effort in any direction. - Roughly speaking, - just lay flat on your back. Some would point that just laying flat like this would lead to suffering, - and they would usually take it for granted that one would wish to avoid it, - so they might present this as a reason for diligence.
- The point here is different: - Why do many initially have in mind that if nothing matters it would mean we ought to give rise to laziness? - Why do they imagine it must mean, - or would mean, - we ought to do nothing, - try nothing, - or lay flat as I said? - The reason is quite obviously, - laziness is so inherent in them, - and this is definitely no rare thing, - that they subsequently have this view. - Actually, - I would say, quite clearly, - if nothing matters, - it would mean nothing either way! - This means you could lay flat on your back, - or make the utmost effort in any craziest manner, - or anything in between. But it clearly and explicitly does not mean the first is better than the second!
- The mistake is very easy.
Almost everyone falls in it.
- There is not much to explain. The point is simple. - But so easily overlooked. - There is an inner false notion people are not aware of-the-real-nature-of, - just assuming reasonlessly they should actually satisfy laziness if no other contradicting cause is apparent.
- There is not much to explain. The point is simple. - But so easily overlooked. - There is an inner false notion people are not aware of-the-real-nature-of, - just assuming reasonlessly they should actually satisfy laziness if no other contradicting cause is apparent.
- The root, I believe, - is harmony.
It does seem like the harmonious situation is the best situation.
- How could I say that if nothing matters? - I could not.
- But if you do want to see anything as a thing that matters, - harmony is of course no doubt better than laziness.
- And the notion for seeking what-is-actually-derived-by-laziness does seem to originate through its relationship with harmony. It seems like - somewhat, - a primitive way of seeking harmony. - However, - as for our point here, - I believe, - that if we are able to remove this false notion, or otherwise at least see through it, - somewhat at least, we could (hopefully) notice that nihilism does not mean abandoning any attempt to get anything, - practically.
- I could guess one could only understand the real meaning of nothing having any meaning - so to speak, - if one is enlightened. - Which is [of course] very rare. But otherwise too one can understand my words. [- here]
- So far.
- So far.
- The reason spiritual teachers avoid (sometimes) the point of no meaning or no value is - I would say, - that the point referred to here is missed. Otherwise is ought to be possible to speak of it.
So far.
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