Sameness

 When asking if two things are the same, - there is the question of what you call “the same”. Ultimately, - since one thing which is not one other second thing, - is not that second thing - it is not the same as it. - No two things can be the same since initially by what you naturally define as “same” you want these two things to be the same in everything, - which practically includes the fact that one of them is not the other one.

- Even if in any and every other aspect there will not be any difference, - the very fact that one thing is one thing and the other one is another, - not the first one mentioned, - is a difference in itself.

Beside that we better remember, as it seems, - that we are talking about phenomenal things. Had we been discussing the Reality itself, - there is only one, - so there is nothing to compare it to. All else is said to be delusion. - The phenomenal world. The phenomenal worlds. - Where nothing is perfect and nothing is complete, - as far as I understand. All is partial, - unless you just observe everything, - as it seems. – But if we still wish to compare things there, - the above will apply, - we can only compare choosing certain particular characters, - not otherwise. Though otherwise we know too, - apparently, - that no two things will ever match completely, - otherwise their past and future have to match too, - and it will not be easy to expect this.

A phenomenon (Written March 31st 2019)

There is almost no teacher, no true enlightened teacher I mean, - who presents things always in all fields exactly as they are. Since I was looking for a teacher, I happened to meet several. It seems to me unequivocally this is the situation.

The reasons are two: - The limitations of the listeners’ faith and understanding. People will not hear, sometimes, what they may not believe or what they would be unable to understand. The practical situation, may be, - that in reality one might not hear what basically he should, because another, who is also there, lacks in his trust of what is being said or in his spiritual ability of grasping certain things. For me personally this situation is sometimes terribly annoying. Sometimes not. Osho, for example, is terribly different from Yakusan. (Yakusan Igen, Yueshan Weiyan) And times are different too, today many things are difficult to say, and the further the audience a teacher wishes to address, - the narrower may be the limitations implied.

So far. I’ll drop it at that. I might just mention this post. And say the face of things may sometimes seem terribly ugly, particularly when things get emotional, even when true teachers spread their teaching in this world, - where ignorance is apparently incomparable and the emotional state of many (particularly today) touching ridiculousness.

So far.