- As for the blog's name: -


I was @ Gustav Ericsson's sight, - Anzenkai, and I was looking at Nishijima Roshi’s calligraphies over there. Particularly there is one - "seki shin hen pen" - about which Gustav has earlier said in a blog post that it is Nishijima's favorite phrase from Master Dogen.

This seemed strange to me. It was not what I would expect Nishijima Roshi's favorite phrase to be. It seemed it could be some Rinzai master's favorite quote, - it seems to express continuous and constant sincerity, - but it did not seem to fit my view of the way Nishijima Roshi saw things.

So - consequently - I tried to think what would I expect his favorite quote to be. But all phrases I could think of did not seem to fit just what I might have had in mind.

So I tried to come up with what I would see it as, - and what I have come up with - is - "this universe out here".

- And this seems to be the right name for this blog here too.


- Definitely.                                                 ________________________

Understandings

Today (10.12.17) I have understood the issue of the psycho-physical matter. The Reality is, roughly speaking perhaps, just mind. - But not self conscious of course, not this sort of doubled mind. You might say mindless mind perhaps. There is nothing of the sort of what we call matter, but the mind is clean, without any need for assurance or certification by some sort of extra checking as in what we are familiar with as self consciousness. - The appearance of matter, of any kind, spiritual too, - is as some sort of dream. It is nothing beyond that. It is real to us, that is to say it seems real to us, but it is nothing beyond some sort of dream, an illusion, - a phenomenon of the mind itself, or this mind itself, - nothing real beyond seeming only. This is possible because all is one. Considering us all, all beings, - different and separate entities - would quite clearly make this idea unreasonable. - But given that we are all one, that all is one, - it is possible that we all share the same dream. We are like different eyes (and other organs) of the same being, and therefore, and in this way, - it is not impossible and it does not negate common sense that we so share the same dream. Fundamentally. Our view is not identical of course, but we share the dwelling in the same swamp. I have thought of this dream idea before, but today I saw its relation to the psycho-physical issue, meaning that there is simply no matter, there never was, only what we might call the mental sphere, - though as I referred not in the way we are accustomed to it.

- This is why - subsequently, - the enlightened ones, - the Buddhas, those who have come to accomplish their potential as human beings, - say that the world does not exist. I have heard it before but I did not understand what was it they wanted to say. It was not clear to me whether it was true. - I did not understand what it was about, - what they meant. It raised no imaginative picture as to clarify the intention. I heard of delusion but never came across the above explanation. Now I understand, as it seems, what it is about. - Sawaki Roshi somewhere says we all live in a dream. He says where the discrepancies between the dreams occur or take place is where the trouble begins. This is also, as it seems, about this. I don’t remember his words exactly but they are off “Homeless Kodo” (Yadonashi Kodo Hokusan) where Uchiyama Roshi collected his sayings and referred to them.

I recall at Nishijima’s lectures in 1996 there was a time he used to say we think we are sitting there hearing his talk, we think we - including him, - are sitting or standing there - wherever it was - in Tokyo or in a temple or at his Dojo, - I don’t remember exactly the way he put it, - but that this is not so. I did not know what he was talking about, and I did not have any hope to understand (There and then, - at the time and place) what he was talking about, - so I paid no importance to it though I did not think it was untrue. I think he started it after talking about the teaching of Master Nagarjuna. - I only participated in one of his seshins. There and then was the first time he related to Nagarjuna’s teaching, as far as I remember. He spoke about negation of the world. And of affirmation of the Universe. - I didn’t quite understand what was the difference between “the world” and “the universe” but it seems it didn’t cross my mind asking him that.

“The universe” related to the original reality. That which Jesus calls “the Father”. This mindless mind I related to here above. - “The world" - as it seems, - was to indicate the phenomenal world as we see it, - delusion, - objects we perceive through the senses and subsequent interpretation. - I recall him giving the example of the tatami we were sitting on and the blackboard he was writing on. In this blog’s title - “This universe out here” - I was relating to the reality too in the same manner calling it “the universe”. - I used to capitalize “reality” when relating to this one incomparable distinguished reality, as to distinguish it from just the usual concept of reality (perhaps we should say pseudo reality) as us ignorant common humans relate to it normally in everyday life. But now I don’t. Not anymore.

Initially I started writing this in Hebrew. But then I (very quickly) came to write it in English. Perhaps it is significant that I am completing this post on Christmas. December 25 2017. Perhaps not. I’ll put it on on the 1st, of January that is. Perhaps I’ll get it off later and post it at a later date. The main issue is at the first paragraph. All the rest is just btw. So far.

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